The one who was perfect died for sinners to bring them to God. Proved unbelief will be certainly to the praise of none, but where feeble faltering faith has been put in evidence by the trial, while surely forgiven in the grace of God, nevertheless the failure cannot but be judged as such. These Christian Jews were not sown in the earth. God is so patient that he waited for 120 years before sending the Flood in Noahs day (Genesis 6:3). Gods saving of Noah and his family by means of the ark illustrates the salvation of believers. In due time there will be the fulfilment of the prophecies to the letter. This would completely do away with the idea of the descent into Hades. He does not advise the wife to leave her husband. alive in the days of Noah, and who being disobedient, when they Through him we have boldness and access and confidence to come to God ( Ephesians 3:12). Such a man is desperately easily hurt. "Do good to those who despitefully use you" ( Matthew 5:44 ). All through the New Testament rings this plea for Christian unity. Paul will tell you so, even after he shows that the Christian is dead to the law; and then a term is used to show that he does not at all mean that the righteousness of the law is not fulfilled in us, but that it is. At the court of kings there was an official called the prosagogeus, the introducer, the giver of access, and it was his function to decide who should be admitted to the king's presence and who should be kept out. The intention is just that you recognize that true beauty is inward. He thinks they are his congregation, and they think so too. But it may be inquired, Why he puts in prison the souls of the godly after having quitted their bodies? But we've come to, you know, think of pitiful, as you know a poor cat that's lost an eye or something. (4) The Descent Into Hell ( 1 Peter 3:18 b-20;4:6 Continued). So the same if you go through the rite or the ritual of water baptism and it hasn't happened in your heart; it's only a witness against you. Whilst the Lord was here, it is ignorance and error to call such a state of things, however blessed and needed, Christianity. They could see how gross, dark, and dissolute these Pagan governors were; and in such circumstances one needs the distinct sense of God's will to abide in the duty of obedience. With this verse a new paragraphextending to 1 Peter 3:22 inclusivebegins, closely connected by (i.e. But against this view there are plain objections drawn from the language of Peter himself: (1) As we have seen, the fair interpretation of the passage quickened by the Spirit, is not that he was kept alive as to his human soul, but that he, after being dead, was made alive by his own divine energy. Marriage is a give-and-take proposition and it is an understanding.Now of course with Peter, interestingly enough, has quite a bit to say to the wife. The word Peter uses for pledge is eperotema ( G1906) . 1 PETER 3 Parallel KJVand Greek Bible (New Testament) 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. She must be pure. Least of all can the Jews be said to be sown in the land of Palestine. Whereas the previous example of Jesus stressed the way He suffered while doing good, this one emphasizes the theme of Jesus vindication, which is major in 1 Peter following the quotation of Psalms 34 in 1 Peter 3:10-12. The purposes of God was thwarted by sinful man.So in order that man might have fellowship with God, these purposes of God restored, Jesus suffered once for our sins, "the just for the unjust", that He might be able to bring you to God. Thus hope also could spring forth as it were to meet Him; as, indeed, it is the work of the Holy Ghost to exercise the faith and hope He has given. We have seen that the attempt at the elimination of this passage fails. California - Do Not Sell My Personal Information. Some wish to eliminate it altogether and attempt to do so along two lines. It means Jews, and none but Jews, who believe in the Lord Jesus. Gave Him to shed His blood? He was put to death in the flesh, but he was raised to life in the Spirit, in which also he went and preached to the spirits who are in prison, the spirits who were once upon a time disobedient in the time when the patience of God waited in the days of Noah, while the ark was being built, in which some few--that is, eight souls--were brought in safety through the water. And I am persuaded that a hardness of character, quite intolerable to men of spiritual minds, would inevitably be generated by making all our food to consist in what could be extracted from Ephesians and Colossians, the effect of which would soon become painfully sensible to others. A truth is not the truth. So you can translate that "behavior" or "lifestyle" or "manner of living." (v) When we go beyond these two verses, further into the passage, we can add two more great truths to Peter's view of the work of Christ. One pound weight of the best Tyrian purple wool, strained twice through, cost 1,000 denarii, 43.50 British pounds. I mean, here's a --here's a kid, you know, high in LSD telling me, Peace, brother. This, then, may serve to show the true nature of Christianity, which, coming in after redemption, is founded on it, and forms in us heavenly associations and hopes while Jesus is away, and we are waiting for Him to return. Some of those addressed were domestics, whether or not they were slaves. Here we have the first great primary fact, that the Christian Jew does not belong any more to the elect nation; but is taken out of this his former position, and is elect after a wholly new sort. There is nothing contrary to sound truth or principle in that, but indeed a very great defect in those who do not believe it; in fact, it is flying in the face of scripture. apostles, to the Gentiles, as in ( Ephesians (a) If Christ descended into Hades, then his death was no sham. Jesus Christ himself was not exempted from sufferings in this life, though he had no guilt of his own and could have declined all suffering if he had pleased. In 1Pe 1:3, Peter says, "we are born anew to a living hope thru the resurrection of Jesus Christ from the dead. them all; and whose spirits, or separate souls, were then in the 3. Hebrew Names Version Chapter Parallel 1 Peter 3:19 (HNV) in which he also went and preached to the spirits in prison, How little, it seems, the Old Testament prophets understood their own prophecies! Because they love what is right they may be persecuted by those who love what is wrong, but to suffer for such a reason is a cause for joy, not sorrow. I admit it requires faith; but then the Lord cannot but look for faith in Christian people. But and if ye suffer for righteousness' sake, happy [are ye:] and be not afraid of their terror, neither be troubled; But sanctify the Lord God in your hearts: and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ. poreutheis. He, as it were, held the keys of access. You can easily judge whether that day is come now. "Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul." As all know, many things were allowed then for the hardness of the heart, which are thoroughly condemned now. The Christian ethic never grants a privilege without a corresponding obligation. So anybody who's looking for the superior sex or anything else, you will never find it in Christianity. 2 Peter 3:3-4). It is as if God had purposely put verse 11 to negative the conclusions which men have drawn from a misunderstanding of verse 10. The apostle Paul pressed on the Christian slave the beauty and responsibility of obedience; but Peter insists on it whether a man be a slave or not. A cultivated Greek believed that it was the mark of an intelligent man that he was able to give and to receive a logos ( G3056) concerning his actions and belief. and be ready always to give an answer to every man that asks you for the reason of the hope that is in you with meekness and reverence ( 1 Peter 3:15 ): So live the kind of a life that is an example that will provoke people to question you. (iii) He must remember that the woman has equal spiritual rights. So long as the self is the most important thing in the world, there can be no such thing as sympathy; sympathy depends on the willingness to forget self and to identify oneself with the pains and sorrows of others. "But the end of all things is at hand: be ye therefore sober, and watch unto prayer. That is, the Spirit went on striving in testimony to men all that time. To the husband, it is the honoring and the loving of his wife. sense, to the days of Noah, is very unaccountable; this sense If he suffered, to expiate sins, why should not we be content when our sufferings are only for trial and correction, but not for expiation? So here we find that the Christian Jews, who might have exonerated themselves from the burden laid on them by their heathen masters, are earnestly exhorted by the apostle Peter to do their bidding for the Lord's sake. I do not believe in these glory-men, or resurrection-men either, without the blood of Jesus; but, on the other hand, as little are we in scripture limited to that most wonderful of all foundations redemption through Christ Jesus our Lord. (iv) The only compelling argument is the argument of the Christian life. Now Peter's telling us the very same thing. 1 Peter 3:19 New International Version 19 After being made alive,[ a] he went and made proclamation to the imprisoned spirits Read full chapter Footnotes 1 Peter 3:19 Or but made alive in the spirit, 19 in which also 1 Peter 3:19 in all English translations 1 Peter 2 1 Peter 4 New International Version (NIV) It is not affirmed that he preached the gospel, for if that specific idea had been expressed it would have been rather by another word - euangelizo. Next he proceeds to bring in what had to do with others. Therefore there could be no comparison on that score, not even for a Jew. It is by the silent preaching of the loveliness of her life that she must break down the barriers of prejudice and hostility, and win her husband for her new Master. To bring us to God. The time past might well suffice for the wretched gratification of self. It is implied in the expression, as already remarked, that he did this himself; that it was the Son of God who subsequently became incarnate, and not the Holy Spirit, that did this; though the language is consistent with the supposition that he did it by the instrumentality of another, to wit, Noah. spirits that were then in it when he preached, but to persons There may be unpopularity, persecution, sacrifice for principle and the deliberate choosing of the difficult way, the necessary discipline and toil of the Christian life. Thus neither faith had its adequate and suited sphere, nor had hope its proper character till Jesus went away. As Charles Wesley put it in verse: And claim the crown, through Christ my own. A marriage must be based on reciprocal obligation. In the New Testament the corresponding noun prosagoge ( G4318) is three times used. First Peter 3:18-20 says, "For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark . AND DO NOT FEAR THEIR INTIMIDATION, AND DO NOT BE TROUBLED, ( NASB: Lockman) Greek: all' ei kai paschoite ( 2PPAO) dia dikaiosunen, makarioi. He has everlasting life now, and is a heavenly person even while upon the earth. (b) Peter says the Spirit of Christ was speaking through the OT prophets (1 Peter 1:11); thus Christ could have been speaking through Noah as an OT prophet. A marriage in which all the privileges are on one side and all the obligations on the other is bound to be imperfect with every chance of failure. It would be well if all were clearly to understand what they are doing when they take upon themselves membership of the Church. . In a certain sense they are strangers now; but it is an awful sense, because it is the fruit of judgment. 1 Peter 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. We have already mentioned these angels. Now that word has changed in the usage, too. No Christian should think or talk about a right of ministry; for although liberty of ministry may be legitimate enough in itself, still I think it is a phrase apt to be misunderstood. prison, and were saved; though these are manifestly distinguished The consequence is that when minds get disturbed, it may be, about their position, then all sorts of difficulties come in. He had gone and preached unto the spirits, By which also he went and preached unto the spirits in prison. There will be no possibility of self-love keeping up appearances longer: unbelief will cost as dear in that day as it is worthless now; but the trial of faith, where it has been genuine, will be "found unto praise and honour" then. This is precisely what those who contend against the truth of election always feel most: they will allow a sort of body in a general way to be elect, and then that the individuals who compose that body must be brought in, as it were, conditionally, according to their good conduct. In regard to the inquiry, then, who these spirits were, there can be no difference of opinion. knowing that you are thereunto called, that you should inherit a blessing ( 1 Peter 3:9 ). Noah was preaching a message that God had given him, and in this sense Jesus Christ spoke through him (cf. Understanding and considerateness had forged an unbreakable bond. "Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth; because all flesh is as grass, and all its glory as the flower of grass. 3:7 Likewise, you husbands, live understandingly with your wives, remembering that women are the weaker sex and assigning honour to them as fellow-heirs of the grace of life, so that there may be no barrier to your prayers. Having been made alive by the Holy Ghost Christ went "In the spirit," that is, in the spiritual form of life, in that part that cannot be put to death, in this way he "entered upon a journey" to accomplish a particular task. It symbolizes that which has already transpired in my heart. 3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; This, again, is somewhat peculiarly put in our version. The merit and perfection of Christ's sacrifice were such that for him to suffer once was enough. righteousness, and preached both by words and deeds, by the What brings a man into that peace which resists all efforts from without to take it, all weakness within in giving it up, is the certainty that all is clear with God. This particular section goes back to verse thirteen of chapter two. Others explain this passage of the apostles, that Christ by their ministry appeared to the dead, that is, to unbelievers. There are three great conceptions in this passage. It is practical; and holiness costs suffering in this world. character be once mentioned of souls now in glory? The coming of Jesus might be misunderstood, as being a much more comprehensive term than His appearing or revelation. The root of all is that people are occupied about themselves first, instead of leaning on the Lord. Women did not share in the worship of the Greeks and the Romans. It hence follows, that we shall not less feel it in vivifying whatever is mortal in us. God may have judged them in this world, but this is not all. And it really ministered to me how that a soft answer turns away wrath. This is exactly what modern presbyters think they may and ought to do every day of their lives. souls of Old Testament saints were, before the death of Christ; For Christ also hath once suffered for sins the just for the unjust that he might bring us to God being put to death __ in the flesh but quickened by the Spirit 1 Peter 3:18 Hebrew Bible 1 Peter 3:18 Aramaic NT: Peshitta they were sometimes so, yet to what purpose should this former Thus all the living oracles of God are turned into use for the Christian, only you must take care that you do not abuse them or any part of them. Others, as the Papists, imagine the sense to be, that Here are David's comments on verse 19, lightly adapted for readability: A number of alternative interpretations have been given. read , in spirit, and one , in the Holy Spirit. She must be reverent. (b) If Christ descended into Hades, it means that his triumph is universal. The enforcement of the conduct from Scripture,1 Peter 3:10-12 There is the suffering in which we are involved because of our humanity. What reason is there for bringing Enoch ( G1802) into this passage at all? Where is each to be proved? It seems to me that rather means a watchtower in which watchmen stand for the purpose of watching, or the very act of watching, for it is often so taken by Greek authors; and the meaning would be very appropriate, that godly souls were watching in hope of the salvation promised them, as though they saw it afar off. Getting along; you know our prayer life can be hindered by friction within the home. The unbelievers who heard Christs preaching did not obey in the days of Noah (1 Peter 3:20) and are now suffering judgment (they are spirits in prison, v. 19). But then, again, as long as Christ was here, it could not be exactly hope. Some of these say He extended an offer of salvation to them. There can be no salvation without repentance but how can repentance come to those who have never been confronted with the love and holiness of God? besides, the text says not one word of the delivering of these For Christ also hath once suffered for sins ( 1 Peter 3:18 ). Some think the whole passage applies to the preaching of the Gospel to the Gentiles; but the interpretation given above appears to me, after the fullest consideration, to be the most consistent and rational, as I have already remarked. It was just before that judgment fell on them, and this because they despised the testimony of Christ through Noah. And we are all one, heirs together of the grace of God. The precious blood of Christ is another thing altogether; and there alone is efficacy found before God; so also His incorruptible seed revealing Himself is planted in the heart of the saint. Somerset Maugham's mother was a very beautiful woman with the world at her feet but his father was unhandsome. The exhortation is not limited to slaves. You know you get out and rail at someone, this guy's going to pull a gun at you. 1. prison of hell, so the Syriac version renders it, (lwyvb) , "in hell", see ( Revelation This ought to be the spring of all our confidence, even in God Himself, with His own power preserving us. It is when we are at one with each other that we are at one with him. The first impulse of a converted man is to do the will of God. The" sanctification of the Spirit" here spoken of is absolute. but it would be tedious to reckon up the several different senses of this place; some referring it to such in Noah's time, to whom the Gospel was preached, and who repented; and though they suffered in their bodies, in the general deluge, yet their souls were saved; whereas the apostle calls them all, "the world of the ungodly", 2 Peter 2:5 and others, to the eight souls that were shut up in the ark, as in a prison, and were saved; though these are manifestly distinguished in the text from the disobedient spirits. For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil ( 1 Peter 3:10-12 ). And then he asks, "And who is he that will harm you, if ye be followers of that which is good? 6. Is thy steadfast love declared in the grave, or thy faithfulness in Abaddon? It doesn't save you. He does not tell her to insist that there is no difference between slave and freeman, Gentile and Jew, male and female, but that all are the same in the presence of the Christ whom she has come to know. (v) Fifth, Peter sets humility. Whose adorning let it not be that outward [adorning] of plaiting the hair, and of wearing of gold, or of putting on of apparel; But [let it be] the hidden man of the heart, in that which is not corruptible, [even the ornament] of a meek and quiet spirit, which is in the sight of God of great price. He was always moved by the needs of people. And water now saves you, who were symbolically represented in Noah and his company, I mean the water of baptism; and baptism is not merely the removal of dirt from the body, but the pledge to God of a good conscience, through the resurrection of Jesus Christ, who is at the right hand of God, because he went to heaven, after angels and authorities and powers had been made subject to him. 1 Peter 3:19 Context Crossref Comment Greek Verse (Click for Chapter) New International Version After being made alive, he went and made proclamation to the imprisoned spirits New Living Translation So he went and preached to the spirits in prison English Standard Version in which he went and proclaimed to the spirits in prison, But to take very simple and obvious examples, the Passover Lamb and the scapegoat, who bore the sins of the people, are types of Jesus; and the work of the High Priest in making sacrifice for the sins of the people is a type of his saving work. And when he ascended, he led the captives from their captivity" ( Ephesians 4:8-9 ). nature; and that the Gospel was preached in those early times, as Rather is it to be a unity in which powerful tensions are held together by an over-mastering loyalty, and strong antipathies of race and colour, temperament and taste, social position and economic interest, are overcome in common worship and common obedience. And who [is] he that will harm you, if ye be followers of that which is good? "We know that we have passed out of death into life, because we love the brethren. Matthew 24:37-39//Luke 17:26-27)." Supposing God only gave the believer according to his own thoughts (often meagre); supposing one believed in the power of the precious blood of Jesus ever so truly, and had nothing more than this our real portion by the Spirit, such an one, I maintain, would be a sorry Christian indeed. But there is another thing to be considered. called preaching; and besides, not believers, but unbelievers, We can all understand this: holiness, when one has to do with God; royalty, before the world when the temptation is to forget our heavenly honour. And more people are brought to Christ by the observing of the Christian life as you live it, than are converted through just someone laying the four spiritual laws on them.We were talking with a missionary who is in the Philippines and has a ministry basically to the Moslems. in which also he went and preached unto the spirits in prison, Young's Literal Translation. Here it is a pain to be obliged once more to make a depreciatory remark on our common English version. His traditions wrap him up in fog. We have the value of Christ's blood already spoken of, but now it is added of God that He "raised him up from the dead, and gave him glory." Here, I. acc-pl-fem. (1-2) The heart of a godly wife. There are two closely connected words. You see that's what it's actually saying, pity-full. That is, we have had accomplishment in the past; and we look for future fulfilment of all the bright anticipations of the coming kingdom. But what will not men believe, provided it be not in the Bible? There is given to the soul of him who thus rests on God's power keeping him a wholly different tone from that of the man who thinks of his own perseverance as a saint. Not so; for as He came out in the love of God, who none the less must by this very Christ judge every soul that lives in sin and unbelief, He would not go back to heaven until He bad by His own sacrifice completely put sin away. And the idea is to encourage the young men not to look for a pretty face but to look for a good cook.But the true beauty, beauty that doesn't fade, the beauty that grows with years is that inner beauty. Members of His body? of life, are called "spirits", which seems to be a word that The issue and event of Christ's suffering, as to himself, were these, he was put to death in his human nature, but he was quickened and raised again by the Spirit. And John got hold of her and dragged her off as she was railing, going around the corner, you know. But this gives the apostle an occasion to speak of Jesus, especially as he had spoken of His appearing, and this in a way that remarkably brings out the character of Christianity. The Zealots were the fanatical patriots, who were pledged to liberate their native land by every possible means. In this he takes exactly the same attitude as Paul takes ( 1 Corinthians 7:13-16). The appearing of Jesus is exclusively when the Lord will make Himself visible, and be seen by every eye. In the ancient world chivalry to women was well-nigh unknown. represents them as in a prison, so applicable to souls in a state Even so, "Baptism," Peter says, "saves us." Cato the Censor insisted on simplicity; Lucius Valerius answered: "Why should men grudge women their ornaments and their dress? What he refers to is the loss of their title to be the people of God, which Israel sustained at the time of the Babylonish captivity. "But as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy. In two very ancient MSS. Indeed such difficulties serve to show where people are. 1 PETER 3:19 evn w|- kai, Several scholars have advocated the conjectural emendation that introduces the subject "Enoch" (enwkaienw,). too often saints going astray, comparatively seldom persevering as the rule, if we speak of their consistent fidelity and devotedness. It is He that raises the question of conscience in His sight, and this is so much the more dreadful, because when renewed we know better our own subtlety and His unstained essential holiness. 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In prison the souls of the grace of God attempt at the elimination this!
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